© US Army'Lægeretssagen' (USA mod Karl Brandt) ved Nürnberg-domstolen efter 2. verdenskrig, hvor Nürnberg-koden, der regulerer etikken i medicinsk intervention, blev fastlagt.
Nogle mennesker er måske ikke fortrolige med verbet 'at maskere', men vi er alle nødt til at blive fortrolige med det, fordi der foregår en masse maskering.
Det betyder grundlæggende bevidst at skjule noget eller tilsløre det, så ens opmærksomhed bliver forkert styret eller afledt fra hvad de, der maskerer, ønsker at tilsløre. Som for eksempel sandheden. Og i dette tilfælde
sandheden om Nürnberg-koden og den beskyttelse, den giver os mod at acceptere nogen tvungen medicinsk procedure eller behandling overhovedet.Sammen med tvivl og bagvaskelse er formidling et af de vigtigste redskaber i den propagandistiske værktøjskasse.
For et par dage siden skrev jeg en artikel, der forklarede, at tvangsvaccinationer er en krænkelse af Nürnberg-koden. Bemærk ordet 'tvunget'. Faktisk er enhver tvungen medicinsk procedure eller terapi i strid med Nürnberg-koden.
Alle medicinske procedurer og terapier skal have fuldt informeret og frit givet samtykke i videst muligt omfang - hvilket betyder, at mennesker, der er bevidste og er i stand til at bestemme ting for sig selv, forbliver i kontrol med deres medicinske skæbne.
Det er først, når du er i en desperat tilstand og bevidstløs, at læger har lov til at træde ind og træffe beslutninger 'for dig'.
This is all cut and dried and set in cement since the 1940s, but now we have people trying to dissemble it and water it down and reinterpret the Nuremberg Code as applying only to medical experimentation.
It does not.
The Code itself explains exactly what it applies to, and even though the cases giving rise to the Code arose from medical experiments in Concentration Camps and involved forced medical experimentation on unwilling subjects, the core of the Nuremberg Code rose to the occasion and
outlawed all kinds of forced medical procedures and therapies. Not just experimental procedures.
Any medical procedure or therapy that you don't want to participate in, you have the full, free, and unprejudiced right to refuse. Period.Go back and read Article 6, Sections 1 and 3, of the Nuremberg Code for yourselves.
Don't take anyone else's word for it. Not even mine. Be sure. And make good use of the information if anyone comes to your door with a needle in hand.
Another good one to quote in their faces is their own cherished
Roe vs. Wade decision, the excuse for allowing abortion on demand.
My body, my choice. That applies to every aspect of your body, what you take out and what you put into it, too.
Here is
an example of a dissembling 'news' article so that you can see exactly how they dissemble the actual important information and misrepresent it to mean something else:
© boomlive.in
The same article draws attention to the fact that the Nuremberg Code doesn't make vaccination illegal. Who said it did? They are deliberately creating a False Argument as a means to obfuscate.
The Nuremberg Code makes FORCED vaccination illegal - along with all other forced medical procedures and therapies. The Nuremberg Code doesn't single out vaccinations or any other procedure or therapy -
it outlaws all forced procedures and therapies with the same broad brush.
So if you want to be vaccinated, after being fully informed of all the possible downsides and consequences, after understanding exactly what the vaccine contains, after understanding that you will have extremely limited rights of recourse if you voluntarily take the injection and something goes wrong -
then you are free to take your chances and do as you will. It's your choice.
The Nuremberg Code won't protect you from your own fully disclosed consent.
But it will protect you from being imposed upon by politicians and "private security forces" hired by banks that are colluding in this scheme to defraud America under color of law.
The Nuremberg Code gives you full standing, if they attempt to violate it and force any kind of involuntary or undisclosed vaccination on you by any means - whether by wrestling you to the ground or by threatening to deprive you of any other right or privilege, including the right to travel and use public facilities.All indications are that we are entering a very dark chapter in American history. You will need to stay alert and stay informed, and you are not being given straight information from any of the commercial media channels or their acolytes and paid trolls. You need to read things with a critical eye and be able to discern the tricks the propagandists employ.
Now read the actual Nuremberg Code Sections - Article 6, Sections 1 and 3.
Then stand your solid ground against forced medical procedures of any kind and also against all the dissembling BS artists out there, because they are multiplying like bunnies in spring. You can take a stand against this Plague of Liars, by joining other like-minded and alert Americans who have reclaimed their birthright political standing and who are now undertaking the responsibility of self-governance - concerning their health and all other matters - via their State Assembly.
Kommentar: The author has
since acknowledged that she mixed up the Nuremberg Code with later codifications under international law that gave primacy to the principles of informed consent and individual choice in public health programs.
The 'Article 6, Sections 1 and 3' she refers to is the following from the 2006
UN Universal Declaration on Bioethics and Human Rights:
Article 6, section 1:
Any preventive, diagnostic and therapeutic medical intervention is only to be carried out with the prior, free and informed consent of the person concerned, based on adequate information. The consent should, where appropriate, be express and may be withdrawn by the person concerned at any time and for any reason without disadvantage or prejudice.
Article 6, section 3:
In no case should a collective community agreement or the consent of a community leader or other authority substitute for an individual's informed consent.
The Nuremberg Code in fact consists of the following ten points, laid down in international law during one of the Nuremberg Trials (source:
The Holocaust Encyclopedia).
On December 9, 1946, an American military tribunal opened criminal proceedings against 23 leading German physicians and administrators for their willing participation in war crimes and crimes against humanity. This case is known as the "Doctors Trial" (USA v. Karl Brandt et. al). On August 19, 1947, the judges of the tribunal delivered their verdict. But before announcing the guilt or innocence of each defendant, they confronted the difficult question of medical experimentation on human beings.
Several German doctors had argued in their own defense that their experiments differed little from those conducted before the war by German and American scientists. Furthermore they showed that no international law or informal statement differentiated between legal and illegal human experimentation. This argument was a great concern to two US doctors who had worked with the prosecution during the trial, Dr. Andrew Ivy and Dr. Leo Alexander.
As a result, on April 17, 1947, Dr. Alexander submitted a memorandum to the United States Counsel for War Crimes. The memo outlined six points that defined legitimate medical research. The trial's verdict of August 19 reiterated almost all of these points in a section entitled "Permissible Medical Experiments." It also revised the original six points into ten, and these ten points became known as the "Nuremberg Code."
In the half century following the trial, the code informed numerous international ethics statements. Its legal force, however, was not well established. Nevertheless, it remains a landmark document on medical ethics and one of the most lasting products of the "Doctors Trial."
Permissible Medical Experiments
From the trial transcript
The great weight of the evidence before us is to the effect that certain types of medical experiments on human beings, when kept within reasonably well-defined bounds, conform to the ethics of the medical profession generally. The protagonists of the practice of human experimentation justify their views on the basis that such experiments yield results for the good of society that are unprocurable by other methods or means of study. All agree, however, that certain basic principles must be observed in order to satisfy moral, ethical and legal concepts:
1. The voluntary consent of the human subject is absolutely essential.
This means that the person involved should have legal capacity to give consent; should be so situated as to be able to exercise free power of choice, without the intervention of any element of force, fraud, deceit, duress, over-reaching, or other ulterior form of constraint or coercion; and should have sufficient knowledge and comprehension of the elements of the subject matter involved as to enable him to make an understanding and enlightened decision. This latter element requires that before the acceptance of an affirmative decision by the experimental subject there should be made known to him the nature, duration, and purpose of the experiment; the method and means by which it is to be conducted; all inconveniences and hazards reasonably to be expected; and the effects upon his health or person which may possibly come from his participation in the experiment.
The duty and responsibility for ascertaining the quality of the consent rests upon each individual who initiates, directs or engages in the experiment. It is a personal duty and responsibility which may not be delegated to another with impunity.
2. The experiment should be such as to yield fruitful results for the good of society, unprocurable by other methods or means of study, and not random and unnecessary in nature.
3. The experiment should be so designed and based on the results of animal experimentation and a knowledge of the natural history of the disease or other problem under study that the anticipated results will justify the performance of the experiment.
4. The experiment should be so conducted as to avoid all unnecessary physical and mental suffering and injury.
5. No experiment should be conducted where there is an a priori reason to believe that death or disabling injury will occur; except, perhaps, in those experiments where the experimental physicians also serve as subjects.
6. The degree of risk to be taken should never exceed that determined by the humanitarian importance of the problem to be solved by the experiment.
7. Proper preparations should be made and adequate facilities provided to protect the experimental subject against even remote possibilities of injury, disability, or death.
8. The experiment should be conducted only by scientifically qualified persons. The highest degree of skill and care should be required through all stages of the experiment of those who conduct or engage in the experiment.
9. During the course of the experiment the human subject should be at liberty to bring the experiment to an end if he has reached the physical or mental state where continuation of the experiment seems to him to be impossible.
10. During the course of the experiment the scientist in charge must be prepared to terminate the experiment at any stage, if he has probably cause to believe, in the exercise of the good faith, superior skill and careful judgment required of him that a continuation of the experiment is likely to result in injury, disability, or death to the experimental subject.
Clearly, mandatory Covid-19 vaccinations fall foul of the Nuremberg Code, on multiple counts.
The Covidians will of course talk their way around the Nuremberg Code by claiming it only applies to medical experiments, whereas Covid-19 vaccines are rubber-stamped as 'legitimate govt-approved health programs'.
They're not. They're completely experimental, and fall foul even of today's lax vaccine regulations, which have been 'suspended' under the patently false claim that Covid-19 is a 'deadly pandemic' presenting a 'dire threat to global public health'.
Anyone who is involved in pushing through or carrying out mandatory vaccination programs 'because Covid' will be in breach of the Nuremberg Code and international law. As such they will have 'gone Nazi' and be personally liable in any future trials for crimes against humanity.
Remember, post-WW2 trials for crimes against humanity established that "I was just carrying out orders" is NOT a legal defense.
© ushmm.orgSentences of death carried out following Doctors' Trial in Nuremberg (1947).
Kommentar: The author has since acknowledged that she mixed up the Nuremberg Code with later codifications under international law that gave primacy to the principles of informed consent and individual choice in public health programs.
The 'Article 6, Sections 1 and 3' she refers to is the following from the 2006 UN Universal Declaration on Bioethics and Human Rights: The Nuremberg Code in fact consists of the following ten points, laid down in international law during one of the Nuremberg Trials (source: The Holocaust Encyclopedia). Clearly, mandatory Covid-19 vaccinations fall foul of the Nuremberg Code, on multiple counts.
The Covidians will of course talk their way around the Nuremberg Code by claiming it only applies to medical experiments, whereas Covid-19 vaccines are rubber-stamped as 'legitimate govt-approved health programs'.
They're not. They're completely experimental, and fall foul even of today's lax vaccine regulations, which have been 'suspended' under the patently false claim that Covid-19 is a 'deadly pandemic' presenting a 'dire threat to global public health'.
Anyone who is involved in pushing through or carrying out mandatory vaccination programs 'because Covid' will be in breach of the Nuremberg Code and international law. As such they will have 'gone Nazi' and be personally liable in any future trials for crimes against humanity.
Remember, post-WW2 trials for crimes against humanity established that "I was just carrying out orders" is NOT a legal defense.