Traditionelle værdier refererer til de overbevisninger, moralkodeks, og sociale manerer, som er gået i arv fra generation til generation indenfor en kultur, subkultur eller et samfund. De emner, som de normalt omfatter er familie, samfund, religion og kunst. Og, selvom hver kultur har sin egen definition af traditionelle værdier, så lader det til, at der er universelle principper, som er baseret på erfaring, og som blev skabt for at kunne fastholde integriteten i samfund bestående af et bredt spektrum af mennesker med forskellige personligheder og interesser og for at forhindre et fald til et social kaos.

Tager man dette et skridt videre, er denne instinktive viden i det mindste til dels skabt af evolutionen. Den er også formet af psykologiske og psykopatologiske fænomener i samspillet over tid mellem vores subjektive bevidsthed - individuelt såvel som den artsbestemte - og den 'virkelige verden' .


Essentially, since the dawn of man people understood that human behavior could attract or repel "the wrath of the gods".
"It appears that in earlier history, man understood that he had some control over his own destiny and the fate of society through his righteous behavior. Theoxeny was a moral standard. Every person was seen as having the potential to either help or hinder prosperity and health for all. Even if some could give more than others, everyone had the privilege and the duty to contribute their best. Every person's actions counted and their actions were responded to with justice through other people and the universe.

But a pathology took hold, and though it could not completely change the nature of man or take away his ability to choose, it influenced society and altered humanity's course because of our acceptance of it. As awareness declined, good intentions were subverted and our integrity as a species diminished. Humans have become a species tuned in to entropy, and what we choose and express will become our fate. We have given up our personal responsibility to each other as hosts and guests and therefore will end up being our own destruction."
On May 17, 2016, the Liberal government of Prime Minister Justin Trudeau introduced to the Parliament of Canada "an Act to amend the Canadian Human Rights Act and the Criminal Code (Bill C-16)":
"The bill is intended to protect individuals from discrimination within the sphere of federal jurisdiction and from being the targets of hate propaganda,[3] as a consequence of their gender identity or their gender expression. The bill adds "gender identity or expression" to the list of prohibited grounds of discrimination in the Canadian Human Rights Act and the list of characteristics of identifiable groups protected from hate propaganda in the Criminal Code. It also adds that evidence that an offence was motivated by bias, prejudice or hate based on a person's gender identity or expression constitutes an aggravating circumstance for a court to consider when imposing a criminal sentence.[4]

"A bill meant to enshrine the rights of transgender people by adding gender identity and expression to human rights and hate crime laws".
Simply put, Canadians who disavow gender theory could be charged with hate crimes, fined, jailed, and compelled to undergo anti-bias training when Bill C-16 passes.

Watch Jordan Peterson's speech at the Senate on many serious problems with Bill C-16.


Peterson isn't the only one who thinks that this Bill is outrageous. For example, a member of Vancouver's Rape Relief and Women's Shelter says:
"Transgender rights bill threatens 'female-born' women's spaces... If you were born a female, you are doomed."
Interestingly enough, even Theryn Meyer, a South African-Canadian political commentator, blogger, YouTuber, cultural critic, and a transgender woman, was compelled to address the Senate and express her concerns over the Bill. According to her, it isn't intended to protect minorities, but instead abuses the Law and the communities it allegedly protects, and all for political gain.


Adding insult to injury, a bill recently passed by the Canadian House of Commons, infamously known as the "Pronoun Bill", and which employs vague wording, deems it a federal offense to refuse to address an individual using their "preferred pronouns."

It is shocking to see how Canada, with its long tradition of relative political sanity has fallen victim to the radical and pathological thinking of Postmodernists. And Canada isn't the only nation to suffer from this malady.

What we are seeing now seems to be the final stages of the gradual implementation of something called the "Overton Window".
"The Overton window is a political theory that describes the range of ideas the public will accept as a narrow "window". According to the theory, an idea's political viability depends mainly on whether it falls within that window rather than on politicians' individual preferences. It is named for its originator, Joseph P. Overton (1960 - 2003), a former vice president of the Mackinac Center for Public Policy. At any given moment, the "window" includes a range of policies considered politically acceptable in the current climate of public opinion, which a politician can recommend without being considered too extreme to gain or keep public office."
"Overton described a method for moving that window, thereby including previously excluded ideas, while excluding previously acceptable ideas. The technique relies on people promoting ideas even less acceptable than the previous outer fringe ideas. That makes those old fringe ideas look less extreme, and thereby acceptable. The idea is that priming the public with fringe ideas intended to be and remain unacceptable, will make the real target ideas seem more acceptable by comparison."

Certain policies are gradually being passed in Western democracies in order to manipulate public opinion and make policies that would normally be seen as despicable and unacceptable, acceptable, especially if they are presented as representing "tolerance" and "progressive values".

It appears to be a perfect tool in the hands of pathological types to gradually normalize torture, various forms of moral degeneracy, and even pedophilia. The popularity of people like Miley Cyrus, Ariana Grande, or movies like Fifty shades of Grey seek to normalize increasingly 'out there' and extreme sexual behaviour, and this process of moral decline in the West seems to be a largely unconscious one.

The bottom line is, the Overton window can be used to legalize anything, including pedophilia. In fact, steps towards that have already been taken:
But what does this have to do with Postmodernism?

Ernest Gellner, in his prescient Postmodernism, Reason and Religion, discusses three ideological positions of our contemporary world which, at the present moment, have been sharpened into weapons of psychological and physical violence:
  • Islamic Fundamentalism,
  • Postmodernist Relativism, and what he terms '
  • Enlightenment Secular Fundamentalism'.
His discussion of Postmodernism, its origins, development, adherents, and practices (if they can be called such) is invaluable and allows the reader to quickly recognize the psychological dilemmas of what are today called the neo-liberal left. Gellner writes:
"Postmodernism is a contemporary movement. It is strong and fashionable. Over and above this, it is not altogether clear what the devil it is. In fact, clarity is not conspicuous amongst its marked attributes. It not only generally fails to practice it, but also on occasion actually repudiates it...

The influence of the movement can be discerned in anthropology, literary studies, philosophy... The notion that everything is a 'text', that the basic material of texts, societies and almost anything is meaning, that meanings are there to be decoded or 'deconstructed', that the notion of objective reality is suspect - all this seems to be part of the atmosphere, or mist, in which postmodernism flourishes, or which postmodernism helps to spread...

Postmodernism would seem to be rather clearly in favour of relativism, in as far as it is capable of clarity, and hostile to the idea of unique, exclusive, objective, external or transcendent truth...

[Postmodernism] is a movement which denies the very possibility of extraneous validity and authority. Admittedly, it is specially insistent in this denial, when the contrary affirmation of such external validation comes from fellow-members, non-relativists within their own society... ex-colonial guilt on the other hand inhibit stressing the point to members of other cultures. The absolutism of others receives favoured treatment, and a warm sympathy which is very close to endorsement."

One of the most interesting things Gellner has said is this:
"The relativists-hermeneuticists are really very eager to display their universal, ecumenical tolerance and comprehension of alien cultures. The more alien, the more shocking and disturbing to the philistines, to those whom they deem to be the provincialists of their own society, the better. Very, very much the better, for the more shocking the other, the more does this comprehension highlight the superiority of the enlightened hermeneutist within his own society. The harder the comprehension, the more repellent the object destined for hermeneutic blessing, the greater the achievement, the illumination and the insight of the interpretive postmodernist"
which shows how Postmodernist doctrine can eventually lead to the normalization of just about anything, including something as repellent as pedophilia. The more extreme and degrading to the average person and greater society the acceptance is, the more "enlightened" and "progressive" the Postmodernist thinks himself.

Listen to Jordan Peterson and his warning regarding following Postmodernist principles:


There is little doubt that Postmodernism and the processes it uses to induce and reinforce "habits of subconscious selection and substitution of thought-data" is simply Nihilism {the rejection of all religious and moral principles, in the belief that life is meaningless.}. Hervey Cleckley's book Caricature of Love also highlights the fact that, at its root, the "gender fluidity" movement is pure psychopathy in action.
Another seer of our society who saw and attempted to warn us all was Andrew Lobaczewski. From his book Political Ponerology (A Science on the Nature of Evil Adjusted for Political Purposes):
"During stable times which are ostensibly happy, albeit marked by injury to individuals and nations, doctrinaire people believe they have found a simple solution to fix such a world. {Gender fluidity} Such a historical period is always characterized by an impoverished psychological world view, a schizoidally impoverished psychological world view thus does not stand out during such times and is accepted as legal tender. These doctrinaire individuals characteristically manifest a certain contempt with regard to moralists then preaching the need to rediscover lost human values and to develop a richer, more appropriate psychological world view.

Schizoid characters aim to impose their own conceptual world upon other people or social groups, using relatively controlled pathological egotism and the exceptional tenacity derived from their persistent nature. They are thus eventually able to overpower another individual's personality, which causes the latter's behavior to turn desperately illogical. They may also exert a similar influence upon the group of people they have joined. They are psychological loners who feel better in some human organization, wherein they become zealots for some ideology, religious bigots, materialists, or adherents of an ideology with satanic features. If their activities consist of direct contact on a small social scale, their acquaintances easily perceive them to be eccentric, which limits their ponerogenic role. However, if they manage to hide their own personality behind the written word, their influence may poison the minds of society in a wide scale and for a long time."
Speaking of schizoidally impoverished world views...


In contrast to Western societies, Russia under Vladimir Putin has taken definite steps towards protecting its people from this kind of Postmodernistic filth. Despite Western media propaganda, Russian policies are not aimed at increasing the influence of the Orthodox Christianity or persecuting of gays, but rather making sure that Russian society and the values on which it has been based over countless generations is safeguarded for future generations. Jordan Peterson explains:
"If there are no sacred values, man is a blank slate. Anything whatsoever can be written on a blank slate. If there is a universal human nature, however, some ideas are wrong, and their implementation will result in catastrophe. The evidence is before us, in the form of the millions who were sacrificed to the values of 20th century totalitarians. Everything cannot be simply questioned and re-organized, in a purely rational matter. Thought itself must have its master...

What, therefore, must be sacred, at minimum? The Mother, the Father, and the Individual. It is the duty of each society, and each individual, to respect these figures, in mind, thought, and action. When this is done properly, the great forces of being are kept in equilibrium, and the individual, society, and nature all thrive. Otherwise, hell breaks loose, and swallows the little heavens that could otherwise be found on earth."
To learn about additional examples of Postmodernist depravity, read the following articles by Pierre Lescaudron: As a final word it's important to note that respect for traditional value doesn't mean stagnation or bigotry. There is a way to grow as a society, and as a species while respecting universal principles and moral values and maintaining a strict defense against pathology.
"Life is about growth, but what is "life" if not the relationships we have with other people, and therefore what is growth in life but the growth of our relationships with others. But growth in what way? A combining perhaps, of those formerly unique private worlds, into something greater than the sum of the parts, something that can create or attract a new life or world by the concentration and communalization of those private realities that in themselves do not have the strength or power to do so. In addition, of course, this process would have to involve not just a shared view of reality, but rather one that resonates with an objective reality, or with the greater forces of nature aka broad-scale objective reality creation."